A
l
a n a J e
l i n e k
art
as philosophical praxis
*All
text, images and logos under
'creative commons licence'
|
Formerly,
www.alanajelinek.com was exclusively used as the portal for artwork:
a
d i a r y
o f
r
a c i s m
Most
recent events:
Cannibal Forking- a 'Distributed
Protocol'
@Museum of Archaeology & Anthropology,
University of Cambridge. 29
October 2011
Click
for more
@again: on repetition
an informal symposium on repetition in practice, The Project Space.
28 Nov 2011
Click
for more

|
|
Recently
I've been
asked about the range of my artwork. Not only do I use a wide range of
media
- performance, collaborative, novel writing, painting,
site-specific interventions -
but I explore a wide range of seemingly unrelated subjects. For me,
they're not unrelated, but it is
true, for an artistic practice, it is a wide and relatively disparate
range of interests.
People
want a
coherent narrative, perhaps a pigeon hole or a brand, in order to
understand an art practice. This is a brief attempt at an overarching
theme, not because I wish to brand
myself but in case it helps others to understand what I am trying to do.
Art,
for me, is a
philosophical praxis. What I mean by this is that, for me, art is a
philosophical enquiry using materiality to explore and enact ideas. All
of my work explores mechanisms of power and an individual's
relationship to these. This includes the historical, colonial past,
with its legacies in
the present and the present within neoliberalism.
I am trying to make sense of reality and in my exploration I produce
artworks.
I choose the medium to best explore an idea. I was trained as a painter
(1987-90) so I've been drawn to the language and implications of oil
paint; the medium of oil paint as motif for traditional power
structures,
but I also have a deep ambivalence towards stuff,
making yet more stuff in a
world with too much stuff in it and too great a preoccupation with
stuff. So I am drawn to types of practice that avoid this problem -
ephemera or giving away stuff
or sharing in collaborative events.
I
don't take reality
for granted. I negotiate it. I am skeptical of it and I make art to
work out what's going on.
|
A
bit of
biog info:
- Arts & Humanities Research Council
(AHRC)
Creative Fellow, Museum of Anthropology and
Archeaology, University of Cambridge, 2009-2014
- PhD
at Oxford Brookes University 2004-2008. 50:50 History of Art: Fine Art
Practice,
'Art as a democratic act: the interplay of context
and content in contemporary art' AHRC award
- MA
(Gender,Society, Culture) Birkbeck college, University of London 1992-4
- BA
(Fine Art - Painting) Victoria College, Prahran, Melbourne, Australia
with modules in Philosophy and History and Philosophy of Science,
University of Melbourne 1987-90
Published
first novel 2007 'Ohm's Law' with terra incognita
(terra
incognita link)
ISBN: 978-0-9535045-3-4
Visual
Art Exhibitions across England, Australia, France, Japan, and Bangkok,
Thailand; Poznan, Poland; Moscow, Russia; Dniepropretrovsk, Ukraine.
Curating,
art project management and exhibition design for various institutions
since 1997. Co-founded terra incognita arts organisation 1997
Education work since 1993, including
schools, museums and
galleries,
further and higher education.
Contact :
(If
you have JavaScript turned on, an e-mail address should appear above)
It should read: info [AT] this URL
|
| Search
via subject
|
Search
via medium
|
neoliberalism
- BLACCXN
(2004-ongoing)
- Sponsorship
(2005)
- Capital
Growth (Mayday 2009)
- Trickle
Down + (2006)
top
|
performance
- BLACCXN
(2004-ongoing)
- PR
guru #6 for BLACCXN
Whitechapel Art Gallery (2006, 2010), Edinburgh Fringe Festival (2006),
Citigroup Tower, London (2008), Tate Britain / Arts Catalyst (2009),
Museum of Archaeology &
Anthropology, University of Camrbidge (2009), August Art (2011)
- corporate
sponsor
EAST
INTERNATIONAL (2005)
|
colonialism
- Arts
& Humanities
Research Council Creative Fellowship (2009-2014)
Museum of Archaeology & Anthropology, University of Cambridge
- detail
(2006)
Jim Thompson House
- me -
you - them (2001
- 2004)
a diary of racism as victim, bystander and perpetrator
- Ayers
Rock (Uluru)
(2000)
- The
Guidebook (2004)
- Rules
for anti-terror
(2005)
- Europe
the Game
(2003-4)
- 56°N
1°W
(2000-1)
- Shooting
the Natives
(2001)
top
|
writing
- Ohm's
Law (2007)
- texts
- essays
|
|
collaborations
- The
Field (2009-ongoing)
experimental
artwork
- ongoing,
collaborative project sited in a 13 acre field and woodland near
Stansted Airport, Essex aimed to making connections between art and
science, making and doing, theory and practice, knowledge and
'knowledge', human and non-human, urban and rural
- wiki
for participants
- Tall
Stories: Cannibal Forks (2010)
video
and objects
- collaboration
with staff
at
Museum of Archaeology & Anthropology carving cannibal forks
using
traditional English carving techniques and indigeous English wood,
retelling the various stories promulgated about nineteenth century Fiji
and cannibalism.
- Details
(2006)
paintings
- collaboration
with Ban
Krua
community, a traditional silk weaving community in Bangkok, Thailand to
inform site-specific intervention at Jim Thompson House, Bangkok.
Members of the community were asked to take photos of everday objects
or their homes from the outside. These were translated into oil
paintings, done on the back of Jim Thompson silk stretched like canvas.
They were placed throughout the museum, disrupting the view of the
museum's version of authentic Thai life. The intervention was censored
after a few weeks.
top
|
painting
Capital Growth (2009)
6 x paintings as site-specific interventions
floor based oil painting x arrangement 3mx3m
Details
(2006)
24 oil paintings on silk as site-specific intervention 20cm x 20cm
collaboration
with Ban Krua
community, a traditional silk weaving community in Bangkok, Thailand to
inform site-specific intervention at Jim Thompson House, Bangkok.
Members of the community were asked to take photos of everday objects
or their homes from the outside. These were translated into oil
paintings, done on the back of Jim Thompson silk stretched like canvas.
They were placed throughout the museum, disrupting the view of the
museum's version of authentic Thai life. The intervention was censored
after a few weeks.
Europe
the Game (2003-4)
interactive game/painting
panels each 36cm x 36cm
54 oil painted panels, floor-based, rules of the game
Players are invited to choose which of the 54 birds eye view landscapes
shoud fit into a frame that can contain a maximum of 36 panels
56°N
1°W
(2000-1)
floor-based, oil painting, 3m x 3m
A small piece of England at home in any part of the world.
Shooting
the Natives
(2001)
life-sized oil painting of a tourist taking a photograph placed and
left in the Pilbara region, Western Australia, opposite Aboriginal Land
Ayers
Rock (Uluru)
(2000)
floor-based, oil painting 40ft x 12ft
tempting visitors to step on the canvas depicting tourists walking on
the sacred site, Uluru, despite the requests not to climb it |
online
online
work 1: BLACCXN
top
|
interventions
- Tall
Stories: Cannibal Forks (2010)
site-specific
intervention, made as
collaboration, Museum of
Archaeology & Anthropology, University of Cambridge
- BLACCXN
sponsorship of Archaeology Gallery (2009)
site-specific
intervention, Museum of
Archaeology &
Anthropology,
University of Cambridge
- The
Field
(2009-ongoing)
- Capital
Growth (Mayday 2009)
- 6 x
paintings as
site-specific interventions
floor based oil painting x arrangement 3mx3m. Paintings of Board room
interior of London Stock Exchange, Computer hub of London Stock
Exchange, Foyer of London Stock Exchange, London Metals Exchange,
Lloyds of London interior, BLACCXN board room placed and left at Canary
Wharf, Lonodon, the Ministry of Defence, London, Tate Modern, The
Science Museum, the Olympic site, Unilever Building University of
Cambridge
- BLACCXN
AGM, Citigroup
Tower, Canary Wharf, London (2008)
- site-specific
intervention
Major shareholders wined and dined as they were taken through BLACCXN's
profitable year and strategies to secure a profitable future
- Details
(2006)
- paintings
collaboration
with Ban
Krua
community, a traditional silk weaving community in Bangkok, Thailand to
inform site-specific intervention at Jim Thompson House, Bangkok.
Members of the community were asked to take photos of everday objects
or their homes from the outside. These were translated into oil
paintings, done on the back of Jim Thompson silk stretched like canvas.
They were placed throughout the museum, disrupting the view of the
museum's version of authentic Thai life. The intervention was censored
after a few weeks.
- Trickle
Down + (2006)
- Sponsorship
(2005)
- @Tate
Modern (2000-2005)
- 2004/5
and 2005/6
'Inter-gallery educator's course' aimed at addressing the
under-representation of non-'white' artists employed by Tate Modern and
other London galleries (with South London Gallery, Horniman Museum,
Whitechapel Art Gallery, British Library, Hayward Gallery) Course and
paid placement for 8-10 participants per year
- 2003
and 2004 'Ghetto
Superstar' Course for young people (Raw Canvas programme) exploring
history of Black artists and
interrogating
current issues of representation at Tate Modern
- 2001
'Working within and
against Tate Modernism', Third Text,
Winter 2001/2
- &
many
interventions as
guest speaker at talks and conferences, where necessary, including
'Ethics of Encounter' workshop, Stills Gallery Edinburgh 2011, '
Recessional Aesthetics', James Taylor Gallery, London 2010, 'Good
Business is the Best Art', Tate Modern, 2009
top
|
|
Formerly,
www.alanajelinek.com was exclusively used as the portal for artwork:
a
l a n a
j e l i n e k
|
|
|
A
record of
everyday encounters with racism
June
30th 2001 - June 30th 2004
as
a
bystander, as a victim and as a racist.
Please
click any of the side links for the racism 'blog'.
top
|

2009 -
2014
AHRC Creative
Fellowship Projects with
Museum
of Archaeology & Anthropology,
University of Cambridge
The aim of this
research project is
to investigate the relationship between collections, the collector and
the collected.
1)
Intervention
'The Archaeological Story according to BLACCXN'
23
October 2009 - March 2010
BLACCXN
metacorp
sponsorship of the archaeology gallery aimed at investigating a
relationship between sponsorship, museums display and interpretation in
a
site-specific intervention into the 30 year old
archaeology display
at the Museum of Archaeology & Anthropology, University of
Cambridge. The original display told an already philosophically and
archaeologically out-dated story of human evolution and progress, celebrating
a particularly insidious version of human evolutionary theory. The
BLACCXN intervention highlighted these ideas, the racist assumptions
behind them and the link with neo-liberalism - it's all part of the
natural
order.
The Private View
happened on Thursday 22
October 2009, timed to intervene into The Cambridge Festival of Ideas
and Darwin's 200 year anniversary celebrations.
2)
Exhibition
'Tall Stories & Cannibal Forks'
15 September 2010 - October 31 2010
In
2010, the artwork 'Tall Stories: Cannibal Forks' was shown at the
Museum
of Archaeology & Anthropology
University of Cambridge as a site-specific intervention, in dialogue
with the museum's display and collection
of 'cannibal forks' from nineteenth century Fiji. These are a highly
contested object type, embodying colonial relations
and continuing mythology about cannibalism and the South
Pacific.
The artwork is both an 8min video showing a group of people's hands
carving a cannibal fork from tree branch to
decorated object accompanied by an audio track of the various
knowledges and stories held by staff from the Museum.
Inspiration
for the artwork, which formed a turning point in ongoing research at
the Museum happened whil I
was pawing some elegant forms made from wood from the museum's
collections, admiring their shape and the skill involved. They were
being photographed by Mark Adams in my office. Eventually I asked what
they were. He said, 'cannibal forks'.
I sought out more information. They didn't make sense to me as a shape
and I wondered about the usual shape of the forks if these were really
used for cannibal
purposes. I was told a range of stories from hair-raising missionary
tales of Fijian sadism and barbarity to an idea current in
anthropological circles that few if any of these were made for these
purposes. Many, perhaps all, were made in response to 19th
century tourists like
misionaries and early ethnologists.
This
work
explores
stories and story-telling. Who seeks out what type of knowledge and
why? Why are we open to some stories and closed to others? It is not a
search for the truth about cannibal forks.
Click for interpretative text
for this work

Click
for link to museum
website
3) Publication
'This is not art'
to be published by IB Tauris, 2012
'This
is not art' is the product of an ongoing philosophical and practical
concern with the definition and value of art informed by close
proximity to the disciplines of anthropology and archaeology.
top
|
'The
Archaeological Story according to BLACCXN'
booklet
as PDF to
download containing images of the labels
and exhibits
First
Pages
Middle
Pages
Last
Pages
Click
for link to museum
website
'Tall
Stories
Cannibal Forks'


Cannibal
Forking - a
distributed
protocol
To accompany the
Museum intervention, a 'distributed
protocol' was
initiated in order to replicate the myths and knowledges around
cannibal forks, foregrounding the continuation of the construction of
cannibal forks. English green woodworking skills form part of this
protocol. This was repeated for the Economic and Social Research
Council Festival of Social Science 2011.
Click
here for more
|
|
Capital
Growth
MayDay
2009 intervention
In
various sites across London and Cambridge, on the first day of my
post-doctoral Fellowship in the Creative & Performing Arts (arts
& Humanities Research Council funded), 1 May 2009, a series of
exquisite
oil-paintings
were placed for Mayday. The six paintings are birds-eye views of
specific corporate sites including the boardroom of the London Stock
Exchange and the foyer, the floor of the
London
Metal Exchange and the Lloyds building and the fictional
BLACCXN boardroom.The paintings are
comprised of 9
canvases and measure 3sqm
in total.
They were
placed in an x-mark
and left to
the elements, the police,
art-lovers...
The
above image is a birds eye view of the BLACCXN headquarters,
linking 'Capital Growth' to the wider BLACCXN project.
Image by Kristian Buus.
For
images and details of the other 5 paintings before and after
the
intervention, click
here.
Mayday 2009
AM: - 07.00
Tate Modern, Bankside - near
front lawn, on the eastern edge near
Millenium Bridge.
- Painting
of London Stock Exchange boardroom
- 09.00
Ministry of Defence, Victoria
Embankment - either in the park or
on the pavement. If there are major problems with police harassment we
will be taking the paintings to Rt Hon John Hutton, Secretary of State
for Defence as a gift.
- Painting
of London Metal Exchange
- 10.00
Science
Museum, Kensington Gore - in
the shipping innovation part of
floor two, near the BP sponsored 'Energy Exhibition'
- Painting
of Lloyds building (original interior)
PM:
- 13.45
Canary
Wharf, Westferry Road
circus
- Painting
of London Stock Exchange computer hub
- 15.30
Olympic
site, on the Greenway, nearest
tube Pudding Mill Lane
- Painting
of BLACCXN headquarters
- 17.45
Unilever
Centre for Molecular Science Informatics Building,
University of
Cambridge
- Painting
of London Stock Exchange foyer
|
|
A censorship log
|
1989
- expelled from art college for taking courses in
philosophy and history & philosophy of science.
|
|
1994
- satirical icon in Russian Orthodox style of Lenin stolen from
exhibition at Hall of Architects, Moscow (destroyed?). Told
by
ex-KGB
officer in Dniepropretrovsk that 'I must be very brave' to bring images
of Western steroetypes of Russia to ex-Soviet territories.
|
|
2000
- defaced life-sized tourist figure intervention at Grizedale, plus
other attempts
at moving or
destroying similar interventions into Lake District area
|
|
2000
- Attempts made by staff of the Australian High Commission, London, to
silence and end our very small
intervention for 'Racist Australia Day', calling the police on three
separate occasions, ending with the riot police. There were 2 of us,
flowers and leaflets one early morning ending at 11am.
|
|
2001
- Writing for a Teacher's Kit for Tate Modern's 'Century City'
exhibition, sponsored by CGNU (now Aviva), where the ambivalent (though
not entirely negative) tone regarding globalisation was altered without
my consent
and changed to a wholly positive one.
|
|
2004
- While pacing out the area of Victoria Tower Gardens, next to the
Houses of Parliament, to measure it for a future artwork, The Third
Wing, there was a
constant presence by secret service agents, acting in the manner of
store
detectives. Very close up photography in my face by an
undercover agent pretending to be a tourist.
|
|
2005
- a series of interventions into the Jim Thompson House, Bangkok, which
aimed at disrupting the easy 'tourist gaze' and authenticity of the
museum were taken
away
3 months before the end of the exhibition. All documentation of the
intervention was also apparently destroyed or deleted.
|
|
2007
- engage: the journal for museum and gallery education refused to print
a satirical essay about the artworld, gallery education and
green-washing despite the issue on green
matters being
published
at my suggestion.
|
|
2007-9
- tampering of the parodic website for the 'metacorporation',
BLACCXN. Various links broken and
redirected. This first began when the parody of prize culture with
BLACCXN Prize for
Culture was redirected to error pages. Continued
occasional tampering of the rest of the site has occured into 2009 with
other redirections to error messages from all sorts of links including
plans for the new wing on the Houses of Parliament, the BLACCXN House
of Corporations.
|
|
2009
- Beck's Beer, past sponsors of ICA's 'Beck's Futures' exhibitions -
apparently 'one of the bolder art prizes'
- censored
art-intervention into open submission for 2-for-1 offer 'Do Something
Different', refusing to include BLACCXN's offer to run seminars on 'How
to be a Hedge Fund Manager'. The artwork was even billed as comedy to
help frame
the experience as ironic. Perhaps the beer company is not really all
that bold...
|
|
|
|
|